Don’t Be Fooled by a Counterfeit

[box_holder background_color=”] There is a true story told of an Indian missionary. The young man was in India during a great festival in which all of the Hindus travel to the river Ganges to wash themselves for the forgiveness of sins. Thousands of Hindus traveled for miles to wash themselves in this river. The story goes that this missionary was crossing a bridge over the river when he saw a woman weeping uncontrollably. He approached her to see what was wrong.

My six month old baby boy. I just threw him into the river.

She told him that her husband was unable to work. They had no money to provide for the family. She told him that her sins were so many that no one knew about. She was burdened with guilt and shame. She needed forgiveness and blessings. In order to receive the blessing and forgiveness of the goddess Ganges, she said, “I have given her the most valuable offering I could give her. My six month old baby boy. I just threw him into the river.” The missionary proceeded to explain the gospel to her. To tell her that she didn’t have to kill her son. God had sent his son in order to save mankind. When he was done the woman looked at him. “Why didn’t you come a half hour sooner?” She asked. “I didn’t have to kill my son.” And with that she began weeping again.[i] She’s not the only one you know. There are thousands. Millions are crying out “why?” Longing and searching for an answer to the void in their heart. Looking for forgiveness and salvation. Their religion tells them that salvation can only be gained by working hard to earn Gods favor. Their religion tells them that they have to climb, struggle, work, sweat, bleed, and suffer in order to enter the Kingdom. But the Bible says something else. In Ephesians 2:8-9 it says,

“For it’s by God’s grace that you have been saved. You receive it through faith. It was not our plan or our effort. It is God’s gift, pure and simple. You didn’t earn it, not one of us did, so don’t go around bragging that you must have done something amazing.”[ii]
 

 The Bible teaches that it’s not what we do that saves us, but what God has done. In other words, this whole salvation thing is never about what we do; it’s about what He did. But what exactly does that mean? Before I explain it, I want to back track a bit. The book of Ephesians, which I just quoted, reveals God’s mysterious purpose for what we call “church.” Now, what does church have to do with salvation? Well, lets find out. Paul, the author of the book, paints a picture of a secret weapon that God had planned from the beginning of time in order to defeat evil. That secret weapon is the church. Why church? I mean. Isn’t church boring? Irrelevant? Hasn’t the church caused more evil than good in history? How could this be God’s secret weapon to defeat evil? That answer is found in Ephesians 1:22-23. Here Paul says,

“God has placed all things beneath His [Jesus’] feet and anointed Him as the head over all things for His church. This church is His body, the fullness of the One who fills all in all.”
 

According to this verse, Christ is the head of the church which is his body. However, there is something powerful here. The Greek word for church is “ekklesia” which means congregation or assembly. According to the Bible “church” is not a building, it’s a community of people. So God’s secret weapon to defeat evil is a community of people. But what kind of people? Ephesians 2:1-2 answers that question. It says,

“As for you, don’t you remember how you used to just exist? Corpses, dead in life, buried by transgressions, wandering the course of this perverse world. You were the offspring of the prince of the power of air—oh, how he owned you, just as he still controls those living in disobedience.
 

Did you catch it? God’s secret anti-evil weapon from the beginning of time was a community of people. But not good people. Bad people! People who were rebellious, wicked, and selfish. People who were slaves to sin. God’s mystery of the church is that He was going to get these “evil people” and use them to defeat evil. However, in order for God to do this He would have to get these people to be on His side. But how? The answer is found in the story the Bible tells about salvation.

If only Jesus had set me free from sin I wouldn’t have had to go through those dark nights of shame and guilt that nearly choked out my life. But Jesus wasn’t the problem. The problem was I had come to view Him, not as a savior, but as a ticket and tickets have no power.

Now of course, there are many different versions of this story floating around. Even though the Bible only tells one salvation story, this story has been retold in countless ways. However, we can boil down all of those countless versions into four. 1) The most common is that you are saved by works. This means you have to be good and if you are good enough you are allowed into heaven. This is the version that forms the foundation of paganism. I call it the “performance” version of salvation. 2) The second is that you are saved by grace, but in order to stay saved you have to work. In other words, Jesus covers your past sins but your future is uncertain. You are saved, but not really. There is still something you have to do in order to earn the right to stay saved and enter heaven at last. This is the foundation of religions such as Catholicism and Mormonism. I call this the “but” version of salvation (you will soon see why). 3) The third is that salvation is a ticket to heaven and nothing more. No change takes place in the life. But because you once believed you now have a ticket that guarantees you access into eternal bliss. This is the foundation for some (though certainly not all) evangelical churches and is often referred to as “once saved, always saved”.[iii] I call it the “ticket” version of salvation. Being raised Adventist, I was too smart to fall for the “performance” version (most Christians are). However, that didn’t make me immune to being duped by “but” and “ticket” versions. For many years I viewed the salvation story though those two lenses. The “ticket” was useless. While I didn’t have any anxiety over my eternal security, I had no victory over sin. Since I knew I was going to heaven, I had no rush to find victory. But I was depressed, always feeling defeated and filthy, and eventually my sin caught up with me and the consequences were extremely painful. If only Jesus had set me free from sin I wouldn’t have had to go through those dark nights of shame and guilt that nearly choked out my life. But Jesus wasn’t the problem. The problem was I had come to view Him, not as a savior, but as a ticket and tickets have no power.

From there I fell into the “but” version of the salvation story. This is the version that teaches that Jesus forgives and saves but in order to stay saved you have to perform at a certain level or else you are out.  This version was instrumental in showing me that victory over sin was possible, but as time went on I found this to be nothing more than a baptized version of the “performance” model. Even though I was saved by grace I always felt I hadn’t done enough to stay saved and that I had to do more. I had to be a vegetarian or else I would lose my salvation. I had to keep the Sabbath perfectly and be nice to people and do everything right or else I would lose the free gift of salvation. And I was miserable. I call this the “but” version of salvation. Why? Because anytime someone spoke about the grace of Christ, I always felt the need to add “but” at the end of their conversation. “We are saved by grace!” They would shout. “But!” I would shout back, “don’t forget you still have to do A, B and C!” For some reason I couldn’t just enjoy the grace of God for what it was. Instead, I always had to add the “but” at the end just to make sure everyone knew what the requirements were. During this time I knew some of rest that is to be found in Jesus, but there was always a voice in the back of my mind that prevented me from having full assurance. I experienced spiritual growth and victory over sins that had long controlled my life, but something was missing.  However, I refused to admit there was a problem with my salvation story because in my mind, the only alternative was the “ticket” version and I sure wasn’t going back to that.

But I did it anyways because I wanted to make sure that God wouldn’t have any reason to not let me into heaven.

4) Eventually, the “but” version of salvation led me to the fourth version of the gospel. It is a subcategory of “but” known as the “light switch” version of the gospel. The light switch version nearly killed me. This version (which was nothing more than the logical result of the “but” version) teaches that a person is justified freely by Gods grace but must, from then on, continue to perform well enough to keep their salvation. That’s pretty much what the “but” version is, only in the “light switch” version every time you sin you lose your salvation until you confess and repent and then you are saved again. It’s as if God is in heaven flipping a “light switch.” Every time you sin, the light switch goes off (you have lost your salvation), and every time you confess and repent the light switch goes back on (you are saved again). When I believed in “light switch” I was always worried about whether I had sinned or not and often times found myself debating myself over whether or not I had just sinned, almost just sinned, or thought I just sinned but hadn’t really. The situation was worse when I felt that God wouldn’t forgive me for a sin I committed if it involved another person. I would suffer for weeks and months over a supposed sin that I needed to confess to someone else and at times found myself confessing things that were not only unnecessary but ridiculous. But I did it anyways because I wanted to make sure that God wouldn’t have any reason to not let me into heaven. I was daily and hourly tortured by my conscience and became so hypersensitive that I eventually found myself at a counselors office diagnosed with Generalized Anxiety Disorder. God was my enemy desperately trying to keep me out of heaven. And I was responsible for changing his mind, but no matter how hard I tried one plaguing accusation remained: “Never good enough.”

Negative as this experience may have been I do thank God for it because if it weren’t for my hopelessness and despair I would never have turned to him for answers. I would never have studied and researched and explored. I would never have asked those deep, gut wrenching questions that many people never think to ask. My defeat paved the way for my victory and though I have much to learn I eventually discovered that none of those previous versions were the true salvation story. When I did in fact discover the Biblical story of salvation my entire soul was enraptured with a joy and conviction I have never before experienced. I was free! The 4 versions were false, but there was a fifth. In fact, I wouldn’t even call it the fifth. Instead, I prefer to call it the only. The true. The genuine. All the others were counterfeits, but I had finally discovered the beauty of the gospel and the overwhelming joy it brings.

But more on that next time.

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[i] A paraphrase of the story as told by Indian missionary KP Johannan.

[ii] All Bible verses quoted from The Voice.

[iii] Contrary to what I believed growing up “once saved always saved” is not a universally accepted teaching in the evangelical world. Adventists are in the company of Lutherans, Methodists, Pentecostals, Free-Will Baptists and others in denying this teaching. Most Protestants who embrace the theology of Martin Luther, Jacobus Arminius, or John Wesley are likely to also reject the concept of “once saved always saved”. [/box_holder]

Confusion, Perfection, and Christianity’s “S” Word

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“But sometimes I just don’t know how much I’m supposed to do and how much God’s just going to do!”

I was genuinely complaining to a friend because I was genuinely frustrated. I mean yeah, I understood the whole salvation by grace thing – in concept at least – but I also knew that after this accepting Jesus’ “justification” thing came this other thing: Sanctification. Oh that “s” word… I’d heard it described as the work of a lifetime – the process where after the “come as you are” saved but grace event, we are to change, to struggle, to fight sin, to eventually become “perfect?”

“Look Shell, they say we’re saved by grace, but you know that’s not all. After that you’re supposed to dress a certain way, give up certain things, become a vegetarian…. So whatever. I guess I’m going to hell then.”

This time it was an even more frustrated friend venting to me. And it stung me. But what could I say? I could try to assure them that “No, Jesus just accepts you like you are,” but what could I say to all the other “stuff?” Did I even know how this thing worked? All I knew was that if this “sanctification” issue was big enough that it could make someone just throw up their hands and give up on having a relationship with God, then I needed to figure it out.

To give some context to this “s” word discussion, I’ve found that as Christians, and specifically Adventist, we may allow certain statements and ideas to really scare us when it comes to sanctification:

  • “Be ye therefore perfect, even as your Father which is in heaven is perfect” (Matthew 5:48).
  • “It is only by long, persevering effort, sore discipline, and stern conflict, that we shall overcome” (Acts of the Apostles p. 560).  
  • “We are not yet perfect; but it is our privilege to cut away from the entanglements of self and sin, and to advance to perfection (ibid p. 565).

We read statements like these (often without surrounding context) and conclude that our “privilege” is to cut, to fight, to work really hard to advance toward some sanctified perfection that we might possibly measure up to if we really try hard enough.

But friends, that conclusion is simply not congruent with the gospel message. Nor do I believe it’s what either Ellen White or the Bible is trying to imply. But I’m not going to give a long theological discourse on sanctification, perfection, or the salvation process. Because I heard all those, I sat in the classes, I made the arguments – but it didn’t solve things. No, nothing solved the questions and fears – until I had a real experience with the God of the gospel.

Somewhere along the way I finally “gave up”.

You see, somewhere along the way, after I finally “gave up” and started to seek the heart of God, something began to change. I started to see God as the one who truly does accept me “just as I am.” I started to realize that His promises toward me really were true. And instead of trying to do this whole “sanctification” thing, I kind of just… quit. Yeah, it sounds bad…. But in quitting, I guess I finally started letting go. Instead of trying to do or be anything, I just found myself on my knees before Jesus over and over, saying, “Well, here’s me… You promised You could do something with this mess, so here You go!” I looked my lack of sanctification right in the eye, embraced it as reality, and then threw it down to the feet of Christ.  And interestingly, I think more actual “sanctification” has happened since starting that habit than in many of my combined years of pursuing sanctification before. My life truly started to change. Things I’d struggled with for years just weren’t a big deal anymore. Wounds started to heal. Life started to be, well, real “life” again. And almost sacrilegious as it may seem to some, life with Jesus has become… fun!

In the light of all this, the other day I read one of those quotes again…

“So long as Satan reigns, we shall have self to subdue, besetting sins to overcome; so long as life shall last, there will be no stopping place, no point which we can reach and say, I have fully attained” (Acts of the Apostles p. 561).

In times past, I would have thought something like, “No stopping place?! Oh great… more work, more trying, and never enough… forever!!” But the other day I found myself saying instead, “No stopping place?! Wow. That’s great news! That means that what I’m experiencing with God now is only going to get better!”

Yes, I now believe that one of the greatest misunderstandings in the Christian life is the idea that once the new believer “honeymoon” stage is over (if we ever had one), life as a Christian kind of simmers down and levels out. That initial high wears off and we settle in for the long self-subduing haul. Yet I’ve come to realize that’s totally not true. Jesus said, “I have come that they may have life, and that they may have it more abundantly” (John 10:10). The Christian life is meant to get better in time – just like a marriage is meant to deepen and grow, or how they say a fine wine gets better over time (wait, did I just analogize Christianity to fermenting wine? I’ll retract that ;).

Now I’m not trying to say we won’t have struggles nor imply that I don’t have to come face-to-face with my sinful, selfish self everyday. But I have realized something that I’d like to share with those who, like myself, have struggled with this “sanctification” thing: Biblical sanctification is not all about some grueling sacrifice or reaching some standard, and it’s definitely not about my works. By grace, sanctification simply says, “the best is yet to come.” The God who’s been changing my life in amazing ways is going to keep doing it, and He won’t stop short (see Philippians 1:6). You think Jesus is great now? Just wait. He’s only getting started. And that’s the sanctified truth.

photo credit: Toni Blay via photopin cc

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